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Two new Vocabulary words of the day!!

1/14/22

Signify (ies) ~ Stereotypical

1. Signifies ~ v. To signify means to "mean." Be a sign or symbol of something; mean something; do something to communicate a message or meaning; have influence on or an important effect on something. When Paul Revere looked for the lanterns in the church tower, he knew that one would signify that the British were coming by land and two would indicate that they were coming by sea. When objects are endowed with symbolic meaning, they are said to signify things. A dove signifies peace, a six-pointed star signifies Judaism, a frog signifies fertility.

2. Stereotypical ~ adj. Relating to a widely held but fixed and oversimplified image or idea of a particular type of person or thing. Stereotypical describes an action or a characterization that is oversimplified, widely imitated, or handed down by tradition. As in Aesop’s Fables, stereotypical characters behave predictably, or according to type, which, in Greek, literally means to strike in a mold or an impression. But most interesting people and stories do not easily fit into molds, and typecasts can be socially offensive. It might be stereotypical in a comedy skit to see police officers eating donuts, but when you get pulled over for missing a stop sign it’s best to keep that idea to yourself!

1... (a) He nodded to signify that he approved. (b) He gave her a diamond ring to signify his love. (c) A mark by your student number will signify you’ve completed all of your assignments. (d) Does the high rate of unemployment signify the beginning of even more recession?

美国《纽约时报》为了纪念书评栏目诞生125周年，邀请读者评选他们认为在过去125年内出版的最佳五本书籍，12月30日结果出炉（英文小说）：

第一名：《杀死一只知更鸟》(To Kill a Mockingbird)，作者：哈波·李(Harper Lee)

第二名：《魔戒》(The Fellowship of the Ring)，作者：J.R.R.托尔金(J.R.R. Tolkien)

第三名：《1984》，作者：乔治·奥威尔(George Orwell)

第四名：《百年孤独》(One Hundred Years of Solitude)，作者：加西亚·马尔克斯(Gabriel García Márquez)

第五名：《宠儿》(Beloved)，作者：托妮·莫里森(Toni Morrison)

同时还有另外18本图书入围：

《所有我们看不见的光》(All the Light We Cannot See)，作者：安东尼·多尔(Anthony Doerr)

《第二十二条军规》(Catch-22)，作者：约瑟夫·海勒(Joseph Heller)

《麦田里的守望者》(The Catcher in the Rye)，作者：J·D·塞林格(J.D. Salinger)

《夏洛特的网》(Charlotte’s Web)，作者：E.B.怀特(E.B. White)

《笨蛋联盟》(A Confederacy of Dunces)，作者：约翰·肯尼迪·图尔(John Kennedy Toole)

《微妙的平衡》(A Fine Balance)，作者：罗因顿·米斯特里(Rohinton Mistry)

《莫斯科绅士》(A Gentleman in Moscow)，作者：埃默•托尔斯(Amor Towles)

《飘》(Gone With the Wind)，作者：玛格丽特·米切尔（Margaret Mitchell）

《愤怒的葡萄》(The Grapes of Wrath)，作者：约翰·斯坦贝克(John Steinbeck)

《了不起的盖茨比》(The Great Gatsby)，作者：F.S.菲茨杰拉德(Francis Scott Fitzgerald)

《使女的故事》(The Handmaid’s Tale)，作者：玛格丽特·阿特伍德(Margaret Atwood)

《哈利·波特与魔法石》(Harry Potter and the Sorcerer’s Stone)，作者：J.K.罗琳(J.K.Rowling)

《无尽的玩笑》(Infinite Jest)，作者：大卫·福斯特·华莱士(David Foster Wallace)

《渺小一生》(A Little Life)，作者：柳原汉雅(Hanya Yanagihara)

《洛丽塔》(Lolita)，作者：弗拉基米尔·纳博科夫(Vladimir Nabokov)

《孤独鸽》(Lonesome Dove)，作者：拉里·麦克默特(Larry Mcmurtry)

《树语》(The Overstory) ，作者：理查德·鲍尔斯(Richard Powers)

《为欧文米尼祈祷》(A Prayer for Owen Meany)，作者：约翰·欧文(John Irving)

《布鲁克林有棵树》(A Tree Grows in Brooklyn)，作者：贝蒂·史密斯(Betty Smith)

《尤利西斯》(Ulysses)，作者：詹姆斯·乔伊斯(James Joyce)

电子人民币。意欲何为？

今天英国金融时报讲中国的电子人民币。主要观点是，

（1）电子人民币是为了人民币的国际化，跟美元的霸权地位竞争。

（2）为了更好地控制中国的社会和经济。

我写了两篇英文小品讽刺记者们。我说，中国政府除了做这两件事以外，什么都不会干了，一个是控制社会，一个是跟美国竞争，中国政府还作别的事儿吗？

回到正题。我认为央行的电子人民币并没有一个特别清晰的目标。只是一个试验。提高自己的科技能力。走一步看一步。这是非常有价值的事情。跟美元竞争？瞎扯。中国的外汇管制使得中国根本就无法与美元竞争。我们没打仗，先投降了！

我们资本流动都有困难，谈什么竞争？这不是瞎扯吗？

第二，跟阿里支付和腾讯支付竞争？这更是是瞎扯！中国政府还用跟他们竞争吗？至于说，用电子货币更好地控制社会和经济，这也是胡说八道，难道中国政府还没有完全控制吗？

China does only 2 things: Controls society and hurts the U.S., in the eyes of FT reporters.

China has a digital renminbi. Its objectives: Cuts the U.S. supremacy and controls the society and the economy at home. Or so FT claims. I wonder if China has ever done anything else? I quote:

“China’s digital plan dovetails with broader ambitions for its currency as Beijing hopes the technology will help promote the renminbi internationally and weaken the US dollar’s supremacy. “

“While in the US cryptocurrencies are steeped in the language of libertarianism, in China the digital currency project is tied up in the Communist party’s drive to maintain control over society and the economy. The technology is partly designed to reinforce its surveillan.....”

Why does China have digital RMB? My two-penny worth.

1. Digital RMB has nothing to do with internationalisation of the RMB, and nothing to do with the US dollar supremacy.

2. Compete with Alipay or Ten-pay? You must be joking. Govt has a million other ways to deal with them.

3. Controls society or the economy? Why the round-about way? Doesn’t it already have full control?

I think the central bank is doing this without a strong agenda for anything. It is just experimenting things. Maybe to enhance its technological capability. Maybe to cut paper notes in circulation.

It was a hot, humid day, and my brother Walt and I had decided that the only way to survive it would be to go swimming in a deep swimming hole across Mr.Blickez’s pasture(牧场) and through some woods.

The only problem with our plan was that this pasture was guarded by a huge, mean Hereford bull. Mr.Blickez had told us that Elsie was the meanest bull in the township, maybe even the county, and we believed him. But the hotter it got, the more we thought there was something fishy about his claim. For one thing, we remembered Mr.Blickez liked telling tall tales; for another, Elsie seemed like an odd name for a bull.

Finally, I talked Mom into asking permission for us to walk through the pasture, but then another problem surfaced. Mom said she would talk to Mr.Blickez if we would take our cousin Joanie along with us. Joanie was almost two years older than me and a head taller. If her teasing ever got around my grade school, it would be all over for me. In fact, I still had a headache from a quarrel with her that morning. “I’m not going swimming with that dumb girl cousin.” I told my mom.

“Either Joanie goes with, or you stay home alone,” Mom said in her serious tone. I gave in and we set out. On our way across the pasture, Walt yelled suddenly. Elsie had approached him quietly and was licking his back. Joanie and I dove under the wire fence, but while I was on the ground I looked up and saw that Elsie wasn’t a big mean bull after all. She was going to keep licking my brother’s back as long as he stood still.

We had many good days growing up and visiting our secret swimming hole guarded by the so-called “big mean bull”. And as it turned out, for a girl cousin, Joanie hasn’t been too bad. She’s been one of my best friends over the years.

英译《齐物论》之十六

英译

Master Quque asked Master Changwu: “I have heard from Confucius: the sage is not utilitarian. He neither takes his advantage nor sidesteps his disadvantage, neither lusts for fame and benefit nor clings to the Way ponderously, says nothing about what he says, says something indeed when he has nothing to say, but break away from the worldly affairs. Confucius claims his such words are heedless, but I think they are going well along the Way. What is your opinion, my master?”

Master Changwu said: “These words are abstract enough to perplex Yellow Emperor, how can Confucius understand. Moreover, you made a haste judge as you are eager to listen to a cock while seeing an egg or you are avid to roast a dove while finding a crossbow bullet. As heedlessly I converse with you, you can heedlessly listen to me. Why would the sage stand by the sun and the moon and tuck the whole universe under his arms? Why would the sage agree with everything he meets and just let it be? Put aside the confusion and chaos, then you can revere the unity as its inferior part. The mass hustle and toil, while the sage looks stupid and simple, merges ten thousand years into one purity, and cherishes everything in the same way.

How do I know the love of life is not a delusion? How do I know the hate of death is not like a young who lose his way and does not know he should go home?

原文

瞿鹊子问乎长梧子曰：“吾闻诸夫子：圣人不从事于务，不就利，不违害，不喜求，不缘道，无谓有谓，有谓无谓，而游乎尘垢之外。夫子以为孟浪之言，而我以为妙道之行也。吾子以为奚若？

　长梧子曰：“是黄帝之所听荧也，而丘也何足以知之！且女亦大早计，见卵而求时夜，见弹而求鸮炙。予尝为女妄言之，女以妄听之。奚旁日月，挟宇宙，为其脗合，置其滑涽，以隶相尊？众人役役，圣人愚芚，参万岁而一成纯。万物尽然，而以是相蕴。予恶乎知说生之非惑邪！予恶乎知恶死之非弱丧而不知归者邪!

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